00 Hypertext Display

Thin Thin Italic Light Light Italic Regular Italic Medium Medium Italic Bold Bold Italic Black Black Italic
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Crashing chetes
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Patricos kinchen
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Poppelars, porrage
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Bald-Faced Stag
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Ballambangjang
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Brandy Smash
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Marrow-bones
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Oliver, the moon
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Parish prig
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Queen’s tobacco-pipe
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Rock-a-low
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Sir Reverence
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Plus j’ouvre les yeux, plus c’est bizarre
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Tu rêves pas c’est du rap intelligent
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Viens j’vais t’montrer comment on dépasse les gens
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Dans mon entourage y’a pas que des légendes
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Jamais de ta faute c’est d’la faute de l’argent
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Entre mes cheveux et la jambe j’préfére couper la jambe
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Comme dans Menace j’veux de l’or sur les jantes
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Goûte mon shit c’est celui de l’agence
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Dans ma tête j’suis tout sauf en France
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Bob Marlich j’men fou de ce que tu penses
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Pour l’instant j’veux juste que tu danses
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Ma stratégie c’est pas la chance… Non!
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A man must not only consider how daily his life wasteth and decreaseth, but this also, that if he live long, he cannot be certain, whether his understanding shall continue so able and sufficient, for either discreet consideration, in matter of businesses; or for contemplation: it being the thing, whereon true knowledge of things both divine and human, doth depend. For if once he shall begin to dote, his respiration, nutrition, his imaginative, and appetitive, and other natural faculties, may still continue the same: he shall find no want of them. But how to make that right use of himself that he should, how to observe exactly in all things that which is right and just, how to redress and rectify all wrong, or sudden apprehensions and imaginations, and even of this particular, whether he should live any longer or no, to consider duly; for all such things, wherein the best strength and vigour of the mind is most requisite; his power and ability will be past and gone. Thou must hasten therefore; not only because thou art every day nearer unto death than other, but also because that intellective faculty in thee, whereby thou art enabled to know the true nature of things, and to order all thy actions by that knowledge, doth daily waste and decay: or, may fail thee before thou die.
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Do, soul, do; abuse and contemn thyself; yet a while and the time for thee to respect thyself, will be at an end. Every man’s happiness depends from himself, but behold thy life is almost at an end, whiles affording thyself no respect, thou dost make thy happiness to consist in the souls, and conceits of other men.
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They seek for themselves private retiring places, as country villages, the sea-shore, mountains; yea thou thyself art wont to long much after such places. But all this thou must know proceeds from simplicity in the highest degree. At what time soever thou wilt, it is in thy power to retire into thyself, and to be at rest, and free from all businesses. A man cannot any whither retire better than to his own soul; he especially who is beforehand provided of such things within, which whensoever he doth withdraw himself to look in, may presently afford unto him perfect ease and tranquillity. By tranquillity I understand a decent orderly disposition and carriage, free from all confusion and tumultuousness. Afford then thyself this retiring continually, and thereby refresh and renew thyself. Let these precepts be brief and fundamental, which as soon as thou dost call them to mind, may suffice thee to purge thy soul throughly, and to send thee away well pleased with those things whatsoever they be, which now again after this short withdrawing of thy soul into herself thou dost return unto. For what is it that thou art offended at? Can it be at the wickedness of men, when thou dost call to mind this conclusion, that all reasonable creatures are made one for another? and that it is part of justice to bear with them? and that it is against their wills that they offend? and how many already, who once likewise prosecuted their enmities, suspected, hated, and fiercely contended, are now long ago stretched out, and reduced unto ashes?
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As a part hitherto thou hast had a particular subsistence: and now shalt thou vanish away into the common substance of Him, who first begot thee, or rather thou shalt be resumed again into that original rational substance, out of which all others have issued, and are propagated.
About 00 Hypertext Collection

Hypertext is the quintessential sans-serif typeface. It draws inspiration from mid-century Swiss modernism, as well as the default office aesthetics of the late '90s and early 2000s, along with much-loved/hated typefaces like Helvetica or Arial.

Starting from a very clean and somewhat bland foundation, it gradually evolves into more distinctive and expressive styles as the family expands into display, monospaced, and black weights—or even all of the above!

This typeface collection offers a vast palette for graphic designers, ranging from highly legible, trustworthy, and almost bland to unique, experimental, and highly recognizable.

About 00 Hypertext Display

With its high contrast, tight spacing, and sharp details, it is ideal for creating large, eye-catching titles.
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Latin-1 Supplement
 
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Latin Extended Additional
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